AletheiAnveshana: “My Lord and my God!” Acts 5:12-16; Rev 1:9-11a,12-13,17-19; Jn 20:19-31 (2 / Easter/ C) Divine Mercy)

Saturday, 26 April 2025

“My Lord and my God!” Acts 5:12-16; Rev 1:9-11a,12-13,17-19; Jn 20:19-31 (2 / Easter/ C) Divine Mercy)

 

“My Lord and my God!”

Acts 5:12-16; Rev 1:9-11a,12-13,17-19; Jn 20:19-31 (2 / Easter/ C) Divine Mercy)

I lay down to rest and I slept; but I rose again, for the Lord upheld me. Alleluia.

 

The Apostle Thomas had two great virtues. They are that he refused to say that he understood what he did not understand, first, and second, that he believed what he did not believe. There is an uncompromising honesty about him. He would never still his doubts by pretending that they did not exist. He was not the kind of man who would rattle off a creed without understanding what it was all about. We do not know for sure what happened to Thomas in the after days, but there is an apocryphal book called “The Acts of Thomas” which purports to give his history. It is, of course, only a legend, but there may well be some history beneath the legend, and certainly in it Thomas is true to character. Here is part of the story that it tells.

After the death of Jesus, the disciples divided up the world among them, so that each might go to some country to preach the gospel. India fell a lot to Thomas. (The Thomist Church in South India does trace its origin to him) At first, he refused to go, saying that he was not strong enough for the long journey. He said: “I am a Hebrew man; how can I go amongst the Indians and preach the truth?” Jesus appeared to him by night and said: “Fear not, Thomas, go thou unto India and preach the word there, for my grace is with thee.” But Thomas still stubbornly refused. “Where you would send me, send me,” he said, “but elsewhere, for unto the Indians I will not go.”

It so happened that there had come a certain merchant from India to Jerusalem called Abbanes. He had been sent by King Gundaphorus to find a skilled carpenter and to bring him back to India, and Thomas was a carpenter. Jesus came up to Abbanes in the marketplace and said to him: “Would you buy a carpenter?” Abbanes said: “Yes.” Jesus said, “I have a slave that is a carpenter, and I desire to sell him,” and he pointed at Thomas in the distance. So, they agreed on a price and Thomas was sold, and the agreement ran: “I, Jesus, the son of Joseph the carpenter, acknowledge that I have sold my slave, Thomas by name, unto thee Abbanes, a merchant of Gundaphorus, king of the Indians.” When the deed was drawn up, Jesus found Thomas and took him to Abbanes.  Abbanes said: “Is this your master?” Thomas said: “Indeed, he is.” Abbanes said, “I have bought you from him.” And Thomas said nothing. But in the morning, he rose early and prayed, and after his prayer, he said to Jesus: “I will go wherever you send, Lord Jesus, your will be done.” It is the same old Thomas, slow to be sure, slow to surrender; but once his surrender is made, it is complete.

The story goes on to tell how Gundaphorus commanded Thomas to build a palace, and Thomas said that he was well able to do so. The king gave him plenty of money to buy materials and hire workmen, but Thomas gave it all away to the poor. He always told the king that the palace was rising steadily. The king was suspicious. In the end, he sent for Thomas: “Have you built me the palace?” he demanded. Thomas answered: “Yes.” “When shall we go and see it?” asked the king. Thomas answered: “You can not see it now, but when you depart this life, then you shall see it.” At first, the king was very angry and Thomas was in danger of his life; but in the end, the king too was won for Christ, and so Thomas brought Christianity to India.

There is something very lovable and very admirable about Thomas. Faith was never an easy thing for him. Obedience never came readily to him. He was the man who had to be sure. He was the man who had to count the cost. But once he was sure, and once he had counted the cost, he was the man who went to the ultimate limit of faith and obedience. A faith like Thomas' is better than any glib profession.  And obedience like his is better than an easy acquiescence which agrees to do a thing without counting the cost and then goes back upon its word.

“Your real life is Christ”

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