AletheiAnveshana: Behold! the Lamb of God Is 49:3, 5-6; 1 Cor 1:1-3; Jn 1:29-34 (A/2)

Friday, 16 January 2026

Behold! the Lamb of God Is 49:3, 5-6; 1 Cor 1:1-3; Jn 1:29-34 (A/2)

 

Behold! the Lamb of God

 

Is 49:3, 5-6; 1 Cor 1:1-3; Jn 1:29-34 (A/2)

 

Blessed is he who comes in the name of the Lord. Alleluia (Divine Office)

 

After the joy and intensity of Christmas and the Baptism of the Lord, the Church now leads us into Ordinary Time. Ordinary does not mean unimportant, but ordered time in which faith is meant to grow quietly, steadily, and faithfully. And today, at the very beginning of this season, the Church places before us the proclamation of John the Baptist at the Jordan, not drawing attention to himself, not claiming authority, not offering explanations. He says, “Behold!” John calls Jesus the Lamb of God. It reminded them of the Passover lamb whose blood saved Israel from death (Ex 12). It echoed the words of the prophet Isaiah, who spoke of the suffering servant being led like a lamb to the slaughter (53:7). John is telling that Jesus is the one sent by God to deal with sin at its very root.

 

And notice something important: John says, “I did not know him.” This is not ignorance. It is humility. John teaches us that faith does not come from human certainty alone. Jesus is recognized not by status, not by power, but by the movement of the Spirit. The same Spirit who descended upon Jesus is the Spirit who opens our eyes to recognize him today. Do we recognize the Lamb of God when he comes to us? We often look for God in strength, success, and certainty. But God comes as a Lamb—gentle, humble, vulnerable. Many missed him then, and many miss him now, because he does not meet our expectations. Yet John tells us clearly: this Lamb takes away the sin of the world. Not just individual faults, but the deep brokenness that separates humanity from God. This is why Jesus is more than a teacher or moral example. He is the Redeemer. He existed before John. He is filled with the Spirit. He does not simply cleanse with water but baptizes with the Holy Spirit. He brings new life, not only from the outside, but also from within.

 

John the Baptist does not compete with Jesus, but gives witness that says, “He must increase; I must decrease.” In a world that encourages self-promotion, John teaches self-giving. In a culture of noise and attention-seeking, he teaches us how to point quietly but clearly to Christ. True discipleship is not about making ourselves known—it is about making Christ visible. If Jesus takes away the sin of the world, then those who belong to him must live differently. Otherwise, we cannot receive the Lamb and continue to live in bitterness, injustice, dishonesty, or indifference. To follow the Lamb means choosing mercy over judgment, humility over pride, service over power, and forgiveness over revenge. Every time we come to Mass, we hear the priest repeat John’s words: “Behold the Lamb of God.” But the question remains: do we truly behold him—or have these words become routine? Do we recognize him in the Eucharist? In the wounded? In the quiet moments of daily life? As we begin Ordinary Time, the Lord invites us to ordinary faithfulness—to live that quietly but clearly point to him. May our words, our choices, and our love say to the world what John once said at the Jordan: “This is the Son of God.”

 

Do all you can to preserve the unity of the Spirit, in the bond of peace (Divine Office)

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